With extensive biographies, careful detailed analysis and research, and generous page real estate dedicated to art, artist, and process, “New Orleans: Murals, Street Art, and Graffiti Volume 1” by Kady Yellow is a thorough look at a street scene in one of the US’s most storied cities.
The author tirelessly documents with a sense of the history while drawing out stories that illustrate the present in a scholarly way. A blend of left and right brained appreciation and analysis, this first project by the young author gives a sense of environment and community as it contributes to the practices of graffiti and art in the streets.
“It became clear that New Orleans has a remarkable new story to tell, a story of its street art scene,” says the author. “In telling that story, I sought to respectfully and delicately collect the history of the art in two neighborhoods of New Orleans by way of research and interviews with the artists themselves.”
With anthropologically framed storytelling applied to a very eclectic selection of art practices and styles, Perry includes personal accounts of aspiration, pragmatic descriptions of craft, and a frank examination technique – all presented within the context of a local story informed by the international one.
Interspersed in the book are school primer features like an urban art terminology glossary, a New Orleans timeline tracing benchmarks in its graffiti/Street Art history, a street mural map, and a number of small essays and media article quotations – each providing one more perspective for examining the nature of this organic people’s art movement. If a city’s graffiti/Street Art scene can be fairly captured in a moment, this book has clearly made it a priority and has more than succeeded.
Nothing to lose your head about, but you’ll be thrilled
to hear about the long-anticipated release of the new monograph by the
ingenious troublemaker and largely incognito Chicago Street Artist DONT FRET.
Emerging on the streets for a decade or so with painted wit and misshapen characters wheatpasted where you least expect them, he’s the sharp observer and human humorist whose work is as brilliant as your cousin Marlene, as funny as Johnny at the funeral home, as handsome as the guys behind the counter at Publican Quality Meats.
maybe not that handsome.
“This is place-based Street Art, a running commentary on life in this neighborhood that captures the off-the-wall imperfect nature of humans in a pock-marked and still proud American city after capital leaves it, slowly imploding, coasting on fumes, hopefully rallying, quickly stratifying into luxury lofts and the rest of us,” writes Steven P. Harrington in the foreword to this hefty chunk of comedic meat. Peering through these pages, the feeling is inescapable; Somehow you sense like you know DONT FRET’S people – probably because many of them came directly from these streets.
“I think you have to live life like you are invincible,” says the artist on the back cover of Life Thus Far, “but I also think you have to live life understanding that that sort of thinking is a result of a serious psychological disorder.”
We’ll talk to
you more about this in a few weeks, and with the artist, and we’ll find out
about his circuitous route to the streets of working class Chicago, how a fish
rots from the head, the significance of the original Billy Goat on lower
Wacker, and why Studs Terkel is more relevant today than ever.
DONT FRET “LIFE THUS FAR” Schiffer Publishing, Atglen, PA. 2019
In the Street Art continuum that presents itself to the passerby on city streets, the early practice of hand-drawn tags on stolen postal stickers eventually morphed into mass-produced slick runs of personal branding and large scale one-off hand rendered/cut paper pieces wheat-pasted with a brush. This story, ever-evolving, is more inclusive than some may think of when you talk generically about “slaps” on a door or on the base of a streetlamp in the city’s visual dialogue. For the book Stickers Vol 2, author DB Burkeman takes a wider survey of the practice, however, and in his second compendium, he goes where BSA has always followed the creative spirit; wherever it leads.
In practice, there are few strictly “sticker artists”. More often there are artists and taggers who also use stickers as part of their public practice which may include painting, aerosol tagging, freehand marker tagging, printing, wheat pasting, sculpture. By adapting the techniques and language of advertising, propaganda, and branding, artists have seized the opportunity to have a voice in the public sphere that is more often only reserved for commercial interests.
Street Artists’ practices of self-promotion are
indistinguishable from those of commercial or political interests – and why
not? The public space has always been used as a battleground for ideas, a
marketplace for attention, a proving ground of identity and power, a theater
for capturing imagination, a Socraterial classroom for presenting and probing
ideas and the examination of our assumptions about them.
In a fiercely democratic way, with a very low admission
price, all motivations are presented here, and all of them are flawed, and all
of them are perfect.
Burkeman’s sophisticated examinations of sticking practices are equally wide in his survey – his own full immersion into art, music, performance, consumer psychology, pop culture, and advertising giving him a comprehension and appreciation of its seeming seamlessness.
Burkeman’s introductory essay addresses topics ranging from billboard busting, culture jamming, market forces and Warhols’ bananas – admitting that his baseline appreciation has not waned even as his own study lead him ever deeper and deeper into an ocean he still hasn’t fully fathomed since launching his first sticker volume, Stickers: Stuck-Up Piece of Crap: From Punk Rock to Contemporary Art.
“Even after ten years of having this adhesive monkey on my back, I’m surprised that I can still get a kick out of the conversation that happens on the street when someone puts up a sticker,” he says. “It’s like a radiating signal to have others put their own stickers up next to it, as if to say, ‘hey, what’s up?’ The result is a cluster of paper and vinyl personalities.”
Keeping it contemporary, he also calls in experts from this idiosyncratic world of expressions to further your appreciation for the sticking practice as a reflection of society and a catalyst for it – from the Street Artist Invader to the blue-chip curator/innovator Jeffrey Deitch to fans/visionaries like Stretch Armstrong, C.R. Stecyk III, Dante Ross, and The Super Sucklord.
Using his first book as calling card, many doors have opened to Burkeman, enabling access to collections and rarities, deep dives into the crates, selections of unknowns that you would otherwise not have access to – let alone the opportunity to appreciate. You also get a selection of stickers for your own collection by serious names, including Bast, Lister, Shepard Fairey, Skullphone, Futura, Ron English, and Neckface.
“Cheap, immediate, and unapologetically in your face, the sticker remains the go-to, lo-fi expression for many a band, brand, and fan,” says Don Letts, a founding member of Big Audio Dynamite, among other things. Clearly, the images and messages sent and received using this method have been a boon to those looking to have a voice, and the sticker practice will continue apace. Undoubtedly, DB Burkeman has it covered.
Enthusiastic authors like Serge Louis can make Street Art sing, even in print. His new “Stencilists/Pochoiristes” is a finely illustrated hardcover of iconic images from the street. The carefully selected plates are placed within interviews in French and English.
The 17 stencillists whom he has selected are from a populated field of possibilities but he captures a fair range from his travels in Europe – with a few from the US to compliment them.
In the intro from Samantha
Longhi, who wrote a weekly stencil column here at BSA years ago – in
addition to being a gallerist and former editor of Graffiti Art magazine – you
get the sweetest memory of a Miss Tic stencil being buffed in her neighborhood,
and a sense for how it rocked her world.
“I had truly lost it that day. I felt that this ‘Birth of Venus’ that
was re-interpreted by the Parisian stencil artist literally belonged to me,”
she says. “It was the stencil I looked at every day, morning and evening, and I
had made it mine. It was the beginning of everything for me.”
You can tell that
this is the same level of appreciation that Mr. Louis invests in his book, with
ample space given to the artists to express their specific approach to the
lunacy of art on the streets.
“The first trigger was living with two graffiti artists when I was a student,” recalls stencillest Jaune talking about his introduction coming from graffiti. “They would go out tagging at night, putting up small works in the streets… This is how I discovered the graffiti movement. I was very interested in the fact that artists could, just like that, write something completely unauthorized on walls! But I didn’t want to do it myself because visually it wasn’t me. The second trigger was the stencillist Banksy.
Speaking of the famous Bristol-born stencil artist, there are a couple
of topics that recur throughout these interviews; most of these 2nd/3rd
generation practitioners point to their pioneers like Blek Le Rat, Banksy, Mis
Tic, Jef Aerosol, Ernest Pignon-Ernest, and C215 for setting the standard. The
second topic that comes up frequently is that cutting stencils is a time-consuming
practice and it is far more involved than most people appreciate.
The photorealist Niz talks about her work in a way that many artists can appreciate. “If you were working with a regular job, if you work an eight hour day, you come home and all your creative energy has been used for something else. Because actually, you need to have time and energy to think about your stencil. You need to execute it. You need to look for materials and do all that stuff. So, unless you are rich and wealthy and you can afford a lot of free time that is disposable, it is challenging doing stencils!”
” …you have to carry this wet and sticky template around with you, which adds some serious complications to bombing. Secondly you have to have some type of tight spray can control to pull it off. Thirdly there is a lot of thought to put into stencil design prior to painting. I think anyone that has ever tried stencil art and is actually pulling it off, would agree with me.”
From painterly and multi-layered, to the simplicity of symbols, in the vernacular of advertising, or with a knowledge of art history, the collection represents a good cross section despite the limited size of the list. In his essay, the author is an idealist, and a philosopher – revealing his engagement to be as civic as it is poetic.
“Stencillists are first and foremost profoundly human. And radically humanistic,” he writes.
“They release citizens to express themselves… their criticism of the world is essential and vital for us. They take risks. They raise awareness. Stencil artists radically change how we look at things, as a passerby or as a resident, making us more attentive and more alert to the urban condition..”
Maedia Publishing will host a book signing on June 1st at 212 Arts Gallery in Manhattan. Click HERE for all the details.
Amid the detritus of the urban cityscape in decline, it is a
welcome contrast to see a dandelion or wild daisy sprouting up from a crack in
the sidewalk. Not only is it a reminder of the original inhabitants of the land
you are standing on it is an ever-present truth that the plants and the trees
and the animals will inherit the earth again, no matter what grand ideas you
have for it.
The simplest symbol of nature in the layered debris of urban
margins, and a decorative one, is the flower that Micheal De Feo has been
“planting” on walls since the early 1990s. The practice has sustained him
through many cities and travels abroad, introducing him to artists and fans and
collectors, eventually pushing him into explorations of contemporary art.
“Conceptually, I had stumbled upon something that made sense to me on so many levels,” he says in his new hardcover book,”Flowers”, published this spring by Abrams, New York. “Using whimsy and beauty, I was inspiring smiles and also making connections to ideas about the cycle of life and the ephemeral nature of all things.”
The collection of early images of this simple flower popping up in many streets and scenes remind you of your connection to nature and to his art, almost taking it for granted.
learn from watching your artwork set roots in a city,” say the Street Art duo
Faile in their intro to the book, “causing people to pause in an alley or on a
side street, to stop and look: You see the city in broader terms.”
Now expanding in studio to abstractions and a gestural piling-up of brushstrokes around and upon commercial figurative photography and more recently over top images of classical painting, De Feo is refining and redefining his practice. The newer works are well suited for magazine covers and living room walls as he transitions to a decorative contemporary oeuvre. But the simplicity is still there, happy to be in your world.
so you’re the flower guy!”.
If you are in NYC this Thursday, April 25th Michael De Feo will be hosting a Pop-Up party, exhibition, book signing and the release of a new special print in celebration of his book FLOWERS. The Pop-UP will be held at 198 Allen Street from 6:30 – 9:00 pm on April 25th and on Friday, April 26th from 10:00 am – 5:00 pm.
Anyone born after 1960, and that includes most sticker artists on the street today, has a positive association with the humble sticker. From “smiley” and “gold star” rewards stuck to the top of your grade-school class papers to scratch-n-sniff or puffy stickers to MAD magazine product parodies for Quacker Oats and Minute Lice, a lot of kids grew up with good feelings about slaps.
Over the past two decades a serious community of sticker designers, traders,
artists, exhibitors and collectors has emerged – virtually assuring that public
bathrooms in heavy metal/ punk / hip hop/ alternative music clubs will be covered
top to bottom or ‘smashed’ with stickers. Adhesive equivalents of a business
card or portfolio sample for many artists, musicians, philosophers, anarchists,
and wise guys/gals, stickers are a quick and relatively inexpensive way to get
your message out to the world.
The sticker artist and curator named “I Will Not” has rallied together
thousands, even hundreds of thousands of stickers by artists from all over the
world during the last few years to mount sticker shows inside of the gallery
space – taking the concept of a group show into near infinity. A solo practice
intended for public campaigns, the global interconnectedness of this scene is
irrefutable, enabling entire galleries to showcase a massive amount of work at
once, including these from the DC Street Sticker Expo.
Like most subcultures, this one has a semi-tight set of rules and conventions and customs. For example, it is common to share your stickers in packs with other artists, but you are expected to put theirs up in your city. As in graffiti and Street Art, it is also verboten to obscure another artists sticker with yours on the street and any violation of this rule may result in “beef”, or a street grudge and public rivalry.
A book like “Smashed” can only come about with the complete passion of an author like IWillNot, who shares his infectious enthusiasm for the sticker game in this softcover volume. Here are some images from the book, as well as a link to learn more about it.
A welcome and necessary addition to any graffiti academic’s library comes Urban Styles: Graffiti in New York Hardcore, carefully documented by Freddy Alva. A thorough recounting of the birth and growth of graffiti through the lense of punk and hardcore scenes after 1980, Alva presents a parallel evolution of a scene as it was interpreted by a largely white constituency of rockers, anarchists, and rebels who grew up in and around New York at that time.
Alva is careful to give due to the graffiti scene that is more often identified as the roots of this practice of urban mark making; the hip-hop culture of primarily black and latino youth during the 1960s and 1970s. As the neoliberal corporate capitalists took over Wall Street and the Reagan White House, a different sort of graffiti writer was often showing up on the street – and often on stage as part of a hardcore band.
Mr. Alva says that early hardcore bands like Frontline “became an important foundation to the eventual hardcore and graffiti synthesis that would come to envelop the scene.” It makes sense since the band featured graff writers including HYPER, RACE, ME62, and NOAH.
It’s an infrequently told history related in great detail following a timeline which identifies the “golden age” of this subcultural hybrid as 1985-1995. Packed full of extensive interviews with writers and essays by experts on the scene like Sacha Jenkins, it summons a gravel-voiced city cinema vérité flavor to a rugged unvarnished history and sometimes conflicting perspectives.
The series of interviews profile a wide number of individuals who are looking back on a common graff writing history; sometimes imparting a certain nostalgic haze to their stories. Their common path leads them to espouse philosophies and worldviews that are somehow universally rooted in struggle, but the insights and individual outcomes are anything but homogeneous. But almost all of them dislike or hate Street Art, that’s nearly universal.
You may not have been there, but you may feel like you were; its complete with amateur photography, a good selection of zines, black book works, ephemera, and some serious info-graphics on crews, members, and neighborhoods where they originated from (shoutout to designer Orlando Arce). The thick tome even offers a selection of relevant tattoo photos.
With a newly released second edition after only one year on the bookshelves, this one captures a big name that is as elusive as it is heralded by New York hardcore graffiti fans, REVS. Also a member of a hardcore band named Adam 12, the writer gives a great deal of insight into his path, ethos and career (see the first online publishing of a portion of this interview on BSA).
Tony Rettman, author of NYHC: New York Hardcore 1980-1990 gives praise to Alva for chronicling a scene that not many have paid sufficient due to and which contributed in a large way that clearly illustrates the interstitial relationships of New York’s various graffiti cultures.
“The correlation between graffiti culture and punk rock is something solely concentrated to New York and it’s surrounding boroughs,” Rettman writes. “Freddy Alva was there to absorb it all in real time and now he gives us the clear-cut history of the whole deal it all its grim and gritty glory.”
“I have had the good fortune of maintaining decades-long friendships with some of the people featured in these pages; the writers that played in bands, the writers that represented the scene, the graffiti crews that were composed of hardcore fans, the photographers of classic train pieces, the artists inspired by hardcore iconography, the tattooists that incorporated this imagery in their work… I have always wanted to give these voices an outlet to be heard and to be celebrated,” Alva writes.
With Urban Styles, he has.
*Banner poem excerpt by Chaka Malik, 2017
To purchase this book please click on the link below:
A corollary to 2015’s “Tracing Morocco” by German street artist Hendrik Beirkirch (aka ECB), a new book travels to meet the rugged inhabitants of Siberia’s countryside in the Russian Federation. The results are starkly genuine, impressively authentic.
Again indulging us in the deep crevasses of many a weathered façade, Siberia invites you to meet the people whom he has met in his travel and presumably befriended, given their ease as subjects. A part of the Jardin Rouge stable over the past few years, Beirkirch has followed the lead of founder Jean Louis Haguenauer, the Frenchman who moved to Russia in the early 1980s and found his own odyssey outside the city to be formative to his character, leading him to write the introduction to the handsome tome.
“The work produced is a testimony, a memoir,” says
Haguenauer, “These modern faces that hark back to the past, these women and men
immortalized on canvas, ambassadors of their trades and their regions on walls
around the world, convey another image of the largest region on the planet and
of a sadly little-known country, of which we wish to provide a new vision. It
is the everyday women and men, passionately living their trades, who are the
heroes of this new project.”
Indeed there are few signs of artifice or romanticism in the
sure-footed subjects here, and you are offered a glimpse of their context with
some of these new portraits. Seeing them translated to grand scale as murals
spanning towers is remarkable, and one can only imagine what impact they have
on the people who live in or pass through these neighborhoods. Scattered through a number of cities, there
is a familiar feeling in each of these strangers, perhaps feeling like family
“Untainted by any attempt at idealization, the faces of those portrayed tell the story of real life,”
says Arne Zyprian in an opening essay. “Paradoxically, these anonymous guises
pictured on a vast scale on the sides of buildings offer a break from the
overall anonymity of the cities and give them a face.”
Interspersed with canvasses and murals are observations that attempt to examine why we find the singular visages so compelling. There is a temptation to look at a new people in cultures different from our own as the exotic “other”, to simplify their existence by what we can observe on the outside, or to project our own inner dynamics on to the faces that we see.
One thing is for certain, Beirkirch has found through technique and experience a way for each of these people to become somehow relatable.
“Hendrik pours all of his love for humanity into his
portraits,” says Jean Louis. “There is never any aggression or bitterness in
these people.” Perhaps that is how most of us would like to be seen as well.
Klone is prowling between states, transitory and without volume, beams of light and color washes and flickers of memory, or false memory. The Ukrainian born, Israel bound Street Artist is as good with the unforgiving street as the undefined gallery, muting features from common characters and tracing shadows, summoning foxes, crows, cats as guardians and confidants.
A mark-maker on the streets of Tel-Aviv since the 90s, his practice is by necessity within a hidden realm, and if you stay there long enough, it becomes yours; carefully and boldly speaking, summoning folklore and mythology, mastering the art of masked meaning and inference.
Tagging and graffiti gave way to other urban traditions he has been eager to author, organic in his methods for discovery. His expanding practice of multiple disciplines has led him to the street and into the gallery and back to the street in Europe, the Middle East, the US, back to Kiev. This collection of excursions appears natural, rendered and even intimately warm even when mimicking, forgetful, fragmented.
Even his “Movement” chapter, a section of selected works laid out in stop motion frames, stays safely within an imaginary place, fables of connection, disconnection, alienation. Perhaps most powerful are his ‘digital interventions’ imaginary hybrids of photography, illustration, aspiration. Hulking eyesores of uninspired architecture or remote land masses are embraced, supported, frolicked within, rested upon.
One benefit of being ahead of your time is that you can paint your own rules, discover your own voice, set a standard. A drawback is that you may have to push forward on your own before you gain support for what you are pursuing. The key is to keep moving.
As Futura pulls fully into the frame of contemporary artist, its important for upcoming artists to remember that he had a long route – including being a bike messenger on Manhattan’s untamed streets to provide for his family – while he was waiting until the rest of the street and art world caught up with him. Now that Street Art has confirmed that his abstract explorations on subway trains were an early sign of what was coming, brands and gallerists and collectors often call. “Full Frame” helps appreciate the body of work he developed during that time.
Self named Futura 2000 when that sounded futuristic, Lenny Gurr
has done more painting on canvas than he realized since the early 80s and his
style has continued to evolve and clarify.
“Just for people to finally get a look at my work – I feel like a lot of what is being revealed hasn’t really been seen,” he tells us as he describes the nearly 300 page yellow tome “Full Frame,” published by Drago and organized by Magda Danysz. Among the richly illustrated pages, Danysz presents important benchmarks in Futura’s steadily growing career and personal life that bring the evolution closer to the reader.
In terms of the visual language in these sketches, diagrams and canvasses, there are a wealth of orbs and symbols and sprays and washes and stellar interstellar journeys that you have never seen before. Evolution appears to be natural for Futura, his pores and nerve endings collecting signals, firing synapses, pushing deep into imaginary worlds.
Influences run from expressionists, abstractionists, modernists, punks, the race to the moon and the moonage daydreams of city hippies everywhere. His recurring circle motifs are as much about his internal mind and world as they are about the cosmos.
A sense of balance in the chaos is always present, the palette choices impeccably on point, sharply sweet and frequently daring. Is this fantasy or diary? If Futura hasn’t flown to most of these places, it’s not because he hasn’t tried. But we’re treating these pages and frames of eye-popping other-worlds as evidence that he has.
“I think for the most part people appreciate survivors,” he is quoted in the book. Few survivors could be so freely percolating with ideas and graceful in their delivery.
An academically sourced opinion-based essay in book form that looks to art, social, economic, and geopolitical movements during the start of the 20th century to better understand the evolution of Urban Art in post-Soviet Russia, Igor Ponosov delivers a welcome reconstruction of the timeline and movements that bring urban art to this day.
With the renewed interest in public art and muralism that has erupted over the last decade in many so-called Western cities it is good to learn how the public space in Russia has been catalyzed not-only by Hip Hop and new graffiti forms from Europe but also the history of Avant-garde art movements and Soviet Muralism in Russian Urban Art: History and Conflicts.
With a thorough yet brief recap of a dozen decades of art/social movements, Ponosov illustrates that it is a slowly but widely fluctuating wave of events and sentiments and social-political upheaval that brings art to the street over a century; during times of relative liberalism in artistic freedom during the Tsarists one century ago contrasted a short time later with abolishment of political expression of the Stalinist era that heralded state power and monumentalism, suprematists, and propagandizing the public. Interestingly it’s the constructivist and the realism aesthetics that are currently being repurposed for much of the colorful commercial and state-funded muralism that is happening today on massive Moscow and St. Petersburg walls, and Ponosov helps to illustrate, if not disentangle, the movements that co-evolve over the previous century.
It may prove fascinating to graffiti writers and Street Artists to learn the trajectory and timing of the arrival of Hip Hop culture in the USSR and how it proved itself an enthusiastic student to what was originally an organically occurring series of artistic practices within a mix of communities. The “expansion of Western culture” into post Soviet Russia, as he describes it, occurs a decade (or more) after the original birth of hip hop, yet the importation retains many of the same art practices and ethos during the cultural translation.
The evolution of Street Art on the scene may have been quicker due to immediate digital communications and because of the new practices having similarity to pre-existing mural and fine art practices in Russian cultural history as well as global graffiti ‘jams’. Similarly, the rise in international ‘street art’ festivals looks like it has influenced events here as well as the co-opting/ cultivating of non-political eye-candy murals for commercial and gentrification goals.
It’s enlightening to learn about the rise of something called ‘Actioning’ that recalls the Situationists, and urban performance as part of the thawing post Cold War Glasnost approach to public space. Equally riveting are Posonov’s observations and interest in the more modern, less flashy conceptual street practices and the diverse nature of expressions that defy classification in typical Street Art terms that he describes as a “Partizaning” – a phenomenon of socially engaged street art.
“The tactics and numerous actions of the activists of the Partizaning movement, organized over the course of several years, reflects the ideals of collectivism, metal assistance and responsibility,” he writes of a practice that defies the commonly held assumptions of Urban Art as being antisocial and purely vandalism. “They are intended to restore citizens’ faith that global changes are possible even when working on a local level – be it a staircase, a yard or a neighborhood – through the discourse of urban planning.”
Densely compiled, amply illustrated, and providing an endless series of sparks for future fires, Mr. Posonov makes the discussion open and easy to access, adroitly staying free of corrupting jargon or self-important Art-speak that proves empty. Consider it a concise, reliable eye-opening primer that you can reference into the future to appreciate the evolution of Urban Art in Russia.
Igor Ponosov. Russian Urban Art: History And Conflicts. Moscow 2018. Published in collaboration with Street Art Museum, St Petersburg, Russia.
One thing that some Street Artists do when their work enters the white cube is drop the “street” from their official moniker, instead preferring to be known simply as an “artist”. The decision is possibly to rid themselves of any subtle class distinctions or otherwise negative connotations that a potential collector or curator may have with the “street artist” label.
Other artists formerly known as “Street Artists” feel limited by the title because it doesn’t include all of their new interests and their complete practice – or because the term itself has evolved in their mind and the mind of the public to mean something unfavorable that they do not like to be associated with.
When it comes to the internationally renowned Street Artist Invader, its not a consideration – the street is in his DNA. His cryptic tile-made street practice is so proliferate across the world and so much a part of the metropolis like in his hometown of Paris that his art is literally and psychically fused with the city.
The dude even has a global app that helps fans in about 80 cities to track and document his works, and some of the most dedicated have clocked thousands themselves. Now with two decades in the game and nearing age 40, the maker of thousands of pixelated video game characters and pop culture archetypes on walls has released an updated edition of his 2003 Los Angeles Invasion Guide and he stretches himself creatively with a new exhibition that opens this weekend at Over the Influence Gallery in LA.
Called “Into the White Cube’, the show will have more than 50 new mosaic ‘Aliases’, an Invader LED piece, large-scale pin buttons, and an Invader Cinema. The event is huge, even for a Street Artist who can claim 200 pieces on the streets of Venice, Downtown LA, Los Feliz, at the LAX airport and even the HOLLYWOOD sign.
Today we have new images from Invasion Los Angeles 2.1, a breathtaking survey of his work there since 1999, introduced by artist, musician, and writer Bruno Blum who puts his finger on the pulse of this compulsive campaigner in his first “invaded” US city.
“Invader lives for his art. He has a passion for what he’s doing. He’s a diehard. In ‘street artist’, there’s the word ‘street’. Invader is from the streets; and not from the Beverly Hills streets. He’s got fire in the belly, he’s got what it takes and he’s got it down,” writes Blum.
Full of personal accounts that shed a light on his process and mind and featuring shots of placements that are ingenious, often witty, banal, baddass, and seemingly impossible, the collection is a finally a revelation into the compulsive commitment that a Street Artist brings to the game. Helpfully, it also includes street maps.
Invasion Los Angeles 2.1 / Updated Edition 1999 – 2018. A Book By Invader. Published by Control P. Editions. France 2018.
Invader “Into The White Cube” first solo exhibition in Los Angeles will open this Saturday, November 17th at OverUnder The Inlfuence. Click HERE for further details.