Belgium’s ROA, whom we have featured in perhaps 30+ articles, put out his “CODEX” monograph this spring, and while sitting inside your lockdown we thought you would enjoy freeing your mind to travel the world with him.
A gypsy by nature, a naturalist by practice, he has investigated and heralded the animal world, complete with its heartless savagery. Accurately depicting many of the most marginalized and endangered specimens, this uncanny portraitist spooks you with the scale of his animals, draws you in to their presentation without guile.
Willing to let his work do the talking, ROA is still anonymous after more than a decade on the global street art stage. Following his own path, we recognize his achievements here, and wish him good travels wherever he goes.
Posters knows his street art and activism history.
From Beuys’ practice of ‘social sculpture’ and John Fekner’s blunt upbraiding of urban planning hypocrisies to AIDS activists using street art to shame government homophobia and the paint-bombing of a Mao portrait that led to the arrest and torture of the artists/activists for counter-revolutionary propaganda, he’ll give you a solid foundation on precedence for this rebellious art life in “The Street Art Manual.”
He also knows how to yarn-bomb.
And myriad other techniques for freelance intervening in city spaces that you own, that all of us own, but which are often commandeered for commercial messages, political propaganda messages, or commercial-political propaganda messages – otherwise known as fascism.
His new book on hacking public space is one of the most instructive, constructive, serious and light-hearted romps through your world with new eyes. He has mastered a balance of educational and fun, sane and irreverent as he takes you methodically with text, photos, and cleanly modern diagrams through practices such as graffiti, stencils, paste-ups, subvertising, large-scale murals, yarn bombing, guerrilla theater, dropping banners, light projections, launching paint projectiles, and mastering aerial art via drone.
One may say that it is a handbook for taking back your voice in a sea of disinformation to advocate for a point of view. But don’t take yourself so seriously, dawg. Also, mind your manners. For being a rule breaker, Bill Posters wants you to be gentlemen and gentleladies and gentlepersons – Don’t just hit the streets as a hormone-fueled dunderhead who rides roughshod over others in a toxic, abusive way.
Check out his list for how to do the most fundamental of forms, graffiti. The “DO” list includes admonitions to “say something more than your name. Stick up for those less privileged”, which may sound like a tear-jerking sermon. But then he also tells you not to bring your cellphone to the train yard, which just seems logical.
In the “DON’T” list he suggests you don’t go into train yards without experienced writers, and he implores aspiring aerosol mark makers to be original, “Focus on developing your own voice and your own style.” In many ways, Bill Posters is the supportive dad you never had, which probably would have helped you avoid this whole vandalism lifestyle to begin with.
But since you are a vandal or are unwittingly breaking some municipality’s law by wrapping a sculpture with crochet to look like a clown, he does offer direct advice on dealing with authorities, knowing your rights, knowing what your options are, and knowing that some times police actually like your art and might let you off if you don’t act like a jerk. All that said, this book is not about breaking laws, it’s philosophically about reclaiming public space and having a voice in your society.
history, people have used creativity to push against conformity in search of
experiences that create more meaning,” he says in his introduction. “Street
art, and its predecessor, graffiti, are two art forms that do just that.”
when doing your subversive or society-saving art installation under cover of
night, elsewhere he recommends, “Don’t forget to scope things out and check for
onsite security. Dogs are a real issue when you’re stuck on a fence, hanging
there like a tasty human sausage.”
The Street Art Manual by Bill Posters. The Street Art Manual new US on-sale date is now Sept. 8th. 2020. Published by Laurence King Publishing Ltd. London, UK. 2020.
“Our early conceptions
about a future robot world were made from what we knew about automation and
mechanics. Thankfully the surrealists and Dadaists were there to help us with
flying ships made of tea pots and mystic, amiable metal helpers soldered and
screwed together with spare train pistons and kitchen implements. Our helpers
were all carefully oiled and pumping, marching in a mathematical concert
through dry-ice fog, propelling herky-jerky humanoids up the path to the
thoroughly modern world.
Do Rabotniki exist?
They are already here. It just took Various & Gould to remind us.”
~ Steven P. Harrington in his essay “A Mixed and Matched Future-Past: Robotiniki” for “Permanently Improvised: 15 years of Urban Print Collage” by Various & Gould
The Berlin based Street Art/fine art duo have released a colorful patchwork overview of 8 major campaigns they formulated for the street in the last decade and a half and present their practice in a series of analytical essays ranging by urban/art intellectuals, activists, and experts including Jan Kage, Steven P. Harrington, Toby Ashraf, Alison Young, Luis Muller Phillip-Shohn, Ilaria Hoppe, Anne Wizorek, Mohamed Amjahid, and an illuminating interview with the artists and Polina Soloveichik. The two open their kooky-cryptic inner fantasy world to the reader and to fans who have wondered how their idiosyncratic method works, and what a world of hybrid thought will produce in our future.
The medium sized hardcover book features instructive and illustrative images of their collaged works placed illegally in the streets, created in studio, presented in the gallery, and in one case, Papier-mâchéd upon public sculptures of Marx and Engels. Intelligent, inquisitive, infused with riddles, the work is delivered with sincere scholarship and humor – even during the process of creation, public interaction, and mid degradation due to the natural elements.
Professor Young discusses V&G’s broken glass abstracts in the context of law reforms that have used the “broken glass theory” as excuse to demean and exploit targeted populations, and Phillip-Sohn looks at their recent bus-stop installation campaign called “Broken Screens” and he observes a fragile technology that, when shattered and inert, “makes us all too tragically aware of how dependent we’ve become on these devices.”
Viewers get a greater appreciation of the tribe-like mentality humans possess just beneath the veneer of civility – the dry timber only waiting to be sparked into flame. The “Wanted Witches” campaign placed 13 portraits of people who are framed as modern pioneers in respect to social issues. Painting them with phosphorus and encouraging you to light a match on them takes public interaction beyond the realms we’re familiar with. The carefully planned and executed installation on city streets powerfully presents the saint-like sacrifice of people who push ahead of us, sometimes burned at the stake as witches – whether literally or perhaps via a hostile media and politicized rhetoric.
Up to their elbows in paste, ink, paper, and possibility, at the root of much of V&G’s work is an examination of identity; its malleability, its fluidity, even its perceived relevance in societal strata. The through-line in many projects is apparent in its meditation of our flexible selves: Identikit interchanges personalities and keywords to present tensions and examine associations. St. Nimmerlein mocks the arbitrary power of declaring sainthood with fictional personas who surely don’t deserve it. Face Time is a Dadaist study that combines the likenesses and features of many into implausible yet familiar glitch-humans. The aforementioned and early Rabotniki mixes and matches bodies, parts, genders, classes, and identities in a handmade heart-conscious way.
Spread over a decade and a half many of these projects overlap and recombine, creating and reflecting a global evolution we are undergoing- a convulsive re-examination of nearly everything and everyone. The question they may be asking is, “What is the sorting method we will use to recategorize our social and political groupings?”
techniques that are reassuringly un-digital, the stunning power of V&G’s
mission, even if subliminal, is its intuitive ability to explain our current
state. With subtle nods to robotics, androids, AI, identity politics and our
innate human creativity, the duo cannily constructs the present and predicts
the future, with a sense of humor that we are going to need.
With extensive biographies, careful detailed analysis and research, and generous page real estate dedicated to art, artist, and process, “New Orleans: Murals, Street Art, and Graffiti Volume 1” by Kady Yellow is a thorough look at a street scene in one of the US’s most storied cities.
The author tirelessly documents with a sense of the history while drawing out stories that illustrate the present in a scholarly way. A blend of left and right brained appreciation and analysis, this first project by the young author gives a sense of environment and community as it contributes to the practices of graffiti and art in the streets.
“It became clear that New Orleans has a remarkable new story to tell, a story of its street art scene,” says the author. “In telling that story, I sought to respectfully and delicately collect the history of the art in two neighborhoods of New Orleans by way of research and interviews with the artists themselves.”
With anthropologically framed storytelling applied to a very eclectic selection of art practices and styles, Perry includes personal accounts of aspiration, pragmatic descriptions of craft, and a frank examination technique – all presented within the context of a local story informed by the international one.
Interspersed in the book are school primer features like an urban art terminology glossary, a New Orleans timeline tracing benchmarks in its graffiti/Street Art history, a street mural map, and a number of small essays and media article quotations – each providing one more perspective for examining the nature of this organic people’s art movement. If a city’s graffiti/Street Art scene can be fairly captured in a moment, this book has clearly made it a priority and has more than succeeded.
In the Street Art continuum that presents itself to the passerby on city streets, the early practice of hand-drawn tags on stolen postal stickers eventually morphed into mass-produced slick runs of personal branding and large scale one-off hand rendered/cut paper pieces wheat-pasted with a brush. This story, ever-evolving, is more inclusive than some may think of when you talk generically about “slaps” on a door or on the base of a streetlamp in the city’s visual dialogue. For the book Stickers Vol 2, author DB Burkeman takes a wider survey of the practice, however, and in his second compendium, he goes where BSA has always followed the creative spirit; wherever it leads.
In practice, there are few strictly “sticker artists”. More often there are artists and taggers who also use stickers as part of their public practice which may include painting, aerosol tagging, freehand marker tagging, printing, wheat pasting, sculpture. By adapting the techniques and language of advertising, propaganda, and branding, artists have seized the opportunity to have a voice in the public sphere that is more often only reserved for commercial interests.
Street Artists’ practices of self-promotion are
indistinguishable from those of commercial or political interests – and why
not? The public space has always been used as a battleground for ideas, a
marketplace for attention, a proving ground of identity and power, a theater
for capturing imagination, a Socraterial classroom for presenting and probing
ideas and the examination of our assumptions about them.
In a fiercely democratic way, with a very low admission
price, all motivations are presented here, and all of them are flawed, and all
of them are perfect.
Burkeman’s sophisticated examinations of sticking practices are equally wide in his survey – his own full immersion into art, music, performance, consumer psychology, pop culture, and advertising giving him a comprehension and appreciation of its seeming seamlessness.
Burkeman’s introductory essay addresses topics ranging from billboard busting, culture jamming, market forces and Warhols’ bananas – admitting that his baseline appreciation has not waned even as his own study lead him ever deeper and deeper into an ocean he still hasn’t fully fathomed since launching his first sticker volume, Stickers: Stuck-Up Piece of Crap: From Punk Rock to Contemporary Art.
“Even after ten years of having this adhesive monkey on my back, I’m surprised that I can still get a kick out of the conversation that happens on the street when someone puts up a sticker,” he says. “It’s like a radiating signal to have others put their own stickers up next to it, as if to say, ‘hey, what’s up?’ The result is a cluster of paper and vinyl personalities.”
Keeping it contemporary, he also calls in experts from this idiosyncratic world of expressions to further your appreciation for the sticking practice as a reflection of society and a catalyst for it – from the Street Artist Invader to the blue-chip curator/innovator Jeffrey Deitch to fans/visionaries like Stretch Armstrong, C.R. Stecyk III, Dante Ross, and The Super Sucklord.
Using his first book as calling card, many doors have opened to Burkeman, enabling access to collections and rarities, deep dives into the crates, selections of unknowns that you would otherwise not have access to – let alone the opportunity to appreciate. You also get a selection of stickers for your own collection by serious names, including Bast, Lister, Shepard Fairey, Skullphone, Futura, Ron English, and Neckface.
“Cheap, immediate, and unapologetically in your face, the sticker remains the go-to, lo-fi expression for many a band, brand, and fan,” says Don Letts, a founding member of Big Audio Dynamite, among other things. Clearly, the images and messages sent and received using this method have been a boon to those looking to have a voice, and the sticker practice will continue apace. Undoubtedly, DB Burkeman has it covered.
Enthusiastic authors like Serge Louis can make Street Art sing, even in print. His new “Stencilists/Pochoiristes” is a finely illustrated hardcover of iconic images from the street. The carefully selected plates are placed within interviews in French and English.
The 17 stencillists whom he has selected are from a populated field of possibilities but he captures a fair range from his travels in Europe – with a few from the US to compliment them.
In the intro from Samantha
Longhi, who wrote a weekly stencil column here at BSA years ago – in
addition to being a gallerist and former editor of Graffiti Art magazine – you
get the sweetest memory of a Miss Tic stencil being buffed in her neighborhood,
and a sense for how it rocked her world.
“I had truly lost it that day. I felt that this ‘Birth of Venus’ that
was re-interpreted by the Parisian stencil artist literally belonged to me,”
she says. “It was the stencil I looked at every day, morning and evening, and I
had made it mine. It was the beginning of everything for me.”
You can tell that
this is the same level of appreciation that Mr. Louis invests in his book, with
ample space given to the artists to express their specific approach to the
lunacy of art on the streets.
“The first trigger was living with two graffiti artists when I was a student,” recalls stencillest Jaune talking about his introduction coming from graffiti. “They would go out tagging at night, putting up small works in the streets… This is how I discovered the graffiti movement. I was very interested in the fact that artists could, just like that, write something completely unauthorized on walls! But I didn’t want to do it myself because visually it wasn’t me. The second trigger was the stencillist Banksy.
Speaking of the famous Bristol-born stencil artist, there are a couple
of topics that recur throughout these interviews; most of these 2nd/3rd
generation practitioners point to their pioneers like Blek Le Rat, Banksy, Mis
Tic, Jef Aerosol, Ernest Pignon-Ernest, and C215 for setting the standard. The
second topic that comes up frequently is that cutting stencils is a time-consuming
practice and it is far more involved than most people appreciate.
The photorealist Niz talks about her work in a way that many artists can appreciate. “If you were working with a regular job, if you work an eight hour day, you come home and all your creative energy has been used for something else. Because actually, you need to have time and energy to think about your stencil. You need to execute it. You need to look for materials and do all that stuff. So, unless you are rich and wealthy and you can afford a lot of free time that is disposable, it is challenging doing stencils!”
” …you have to carry this wet and sticky template around with you, which adds some serious complications to bombing. Secondly you have to have some type of tight spray can control to pull it off. Thirdly there is a lot of thought to put into stencil design prior to painting. I think anyone that has ever tried stencil art and is actually pulling it off, would agree with me.”
From painterly and multi-layered, to the simplicity of symbols, in the vernacular of advertising, or with a knowledge of art history, the collection represents a good cross section despite the limited size of the list. In his essay, the author is an idealist, and a philosopher – revealing his engagement to be as civic as it is poetic.
“Stencillists are first and foremost profoundly human. And radically humanistic,” he writes.
“They release citizens to express themselves… their criticism of the world is essential and vital for us. They take risks. They raise awareness. Stencil artists radically change how we look at things, as a passerby or as a resident, making us more attentive and more alert to the urban condition..”
Maedia Publishing will host a book signing on June 1st at 212 Arts Gallery in Manhattan. Click HERE for all the details.
Before there was a scene in Las Vegas, there was a scene in
Not in just the shimmering, drink slamming, dice rolling, pink-fur bikini with a rhinestone choker kind of way – that’s the real Las Vegas scene that you may think of – but in the urban art scene as well.
In this context the Las Vegas graffiti/Street Art scene that existed in the 1990s and 2000s that led up to a massive “Meeting of Styles” in 2012 was lively and varied and leaned more toward lettering, handstyle, and characters. Later, beginning in 2013 with a music/art festival called “Life is Beautiful”, a select group of international Street Artists were paid by public and private interests to help the city tap into a growing interest in urban decoration with eye-popping murals.
You can see both families of aesthetics at play here on the pages of the new hardcover “Street Art Las Vegas” (Smallworks Press) by William Shea and Patrick Lai, local photographers who have studied the city’s scene closely. Presenting documentation primarily from the 2010s, it is a pretty complete overview of the art-on-the-streets divided into geographical sectors of the city.
In very personal texts and essays that reference local developments and flavors, the authors give a sense of the changing political and social dynamics in the city. Notably in such a short period of a decade you learn that popular tastes, behaviors, shifts in demographics, and legal regulations evolve relatively quickly regarding art in the streets – in a city where presentation and image are often paramount.
No surprise, Vegas can take on the air of spectacle.
“With the increased growth of East Fremont Street, the Arts District became a regular destination for landscape and portrait photographers. Many visitors began to utilize the painted walls as backdrops for graduation and group photos and were willing to pay the extra cost just to use the property,” write the authors to describe the near frantic adoration that surrounded the new murals in one part of town at a certain point.
Despite what appears to be a commercial element that bends the aesthetic landscape away from local talent, the choices of work here are additive, good quality, contextual and well framed.
As long-time urban explorers and artists, we’re attracted to the tales of stuff off the beaten path, which they preserve in a chapter called “Outer Limits”:
“From the back-city streets to the deepest corner of the desert,
the vast landscape surrounding the city creates and environment that continues
to amaze even the most experience art seekers. Hidden from public view, large-scale
projects can be discovered for those willing to venture out, explore and get
dirty. In most cases, day trips to these areas yield the greatest finds for
those looking for something beyond your average wall.”
Amid the detritus of the urban cityscape in decline, it is a
welcome contrast to see a dandelion or wild daisy sprouting up from a crack in
the sidewalk. Not only is it a reminder of the original inhabitants of the land
you are standing on it is an ever-present truth that the plants and the trees
and the animals will inherit the earth again, no matter what grand ideas you
have for it.
The simplest symbol of nature in the layered debris of urban
margins, and a decorative one, is the flower that Micheal De Feo has been
“planting” on walls since the early 1990s. The practice has sustained him
through many cities and travels abroad, introducing him to artists and fans and
collectors, eventually pushing him into explorations of contemporary art.
“Conceptually, I had stumbled upon something that made sense to me on so many levels,” he says in his new hardcover book,”Flowers”, published this spring by Abrams, New York. “Using whimsy and beauty, I was inspiring smiles and also making connections to ideas about the cycle of life and the ephemeral nature of all things.”
The collection of early images of this simple flower popping up in many streets and scenes remind you of your connection to nature and to his art, almost taking it for granted.
learn from watching your artwork set roots in a city,” say the Street Art duo
Faile in their intro to the book, “causing people to pause in an alley or on a
side street, to stop and look: You see the city in broader terms.”
Now expanding in studio to abstractions and a gestural piling-up of brushstrokes around and upon commercial figurative photography and more recently over top images of classical painting, De Feo is refining and redefining his practice. The newer works are well suited for magazine covers and living room walls as he transitions to a decorative contemporary oeuvre. But the simplicity is still there, happy to be in your world.
so you’re the flower guy!”.
If you are in NYC this Thursday, April 25th Michael De Feo will be hosting a Pop-Up party, exhibition, book signing and the release of a new special print in celebration of his book FLOWERS. The Pop-UP will be held at 198 Allen Street from 6:30 – 9:00 pm on April 25th and on Friday, April 26th from 10:00 am – 5:00 pm.
Context and placement are key to the success of Street Art. Jay Shells’s project, “The Rap Quotes” more than meets those standards. Indeed his project might be one of the most relevant examples of street art responding to a specific time and place in history that you’ll ever see.
We’ve been repping Jay Shells (Jason Shelowitz) for years since we first found his text-based signage on Brooklyn streets in the oddest of locations. Within a short time they began to make sense, and then brilliant sense – since they acted as a GPS for some of your favorite rap lyrics.
“What if somehow these lyrics existed
visually, in the exact location mentioned?” he says to illustrate his original
Since that time the artist has taken
his Rap Quotes across the country (Philadelphia, Atlanta, Houston, Los Angeles),
faithfully hunting down streets and neighborhoods and corners and businesses
referenced by a host of recordings from classic rap era and a few of the new
kids on the block as well.
“I’ve always had a serious passion for
lyricism, partly because I’ve always been envious of people who are gifted with
words,” he says in his new hardcover book that documents the 5 year campaign.
It is gratifying to see him out scaling the telephone poles and climbing
ladders with drill in hand to post these signs. They are a semi-permanent claim
to public space and people’s history at the same time; a recognition of an art
form of writing that rarely gets such laudatory treatment.
See the video at the end documenting the process – which Shelowitz credits as being the force that encouraged him the most. “My friend Bucky (Turco) ran a magazine and website called Animal New York, and when I told him about the project, he wanted to be involved. He introduced me to his newly hired photographer and videographer, Aymann Ismail at a party on a Friday night in early March 2013. We hit the streets early the next morning to get the 30 signs up, with Aymann document the process. About a week later, they posted the video and photos with a short write-up, and the rest is history.”
Check out some photos of the book in
the mean time.
Anyone born after 1960, and that includes most sticker artists on the street today, has a positive association with the humble sticker. From “smiley” and “gold star” rewards stuck to the top of your grade-school class papers to scratch-n-sniff or puffy stickers to MAD magazine product parodies for Quacker Oats and Minute Lice, a lot of kids grew up with good feelings about slaps.
Over the past two decades a serious community of sticker designers, traders,
artists, exhibitors and collectors has emerged – virtually assuring that public
bathrooms in heavy metal/ punk / hip hop/ alternative music clubs will be covered
top to bottom or ‘smashed’ with stickers. Adhesive equivalents of a business
card or portfolio sample for many artists, musicians, philosophers, anarchists,
and wise guys/gals, stickers are a quick and relatively inexpensive way to get
your message out to the world.
The sticker artist and curator named “I Will Not” has rallied together
thousands, even hundreds of thousands of stickers by artists from all over the
world during the last few years to mount sticker shows inside of the gallery
space – taking the concept of a group show into near infinity. A solo practice
intended for public campaigns, the global interconnectedness of this scene is
irrefutable, enabling entire galleries to showcase a massive amount of work at
once, including these from the DC Street Sticker Expo.
Like most subcultures, this one has a semi-tight set of rules and conventions and customs. For example, it is common to share your stickers in packs with other artists, but you are expected to put theirs up in your city. As in graffiti and Street Art, it is also verboten to obscure another artists sticker with yours on the street and any violation of this rule may result in “beef”, or a street grudge and public rivalry.
A book like “Smashed” can only come about with the complete passion of an author like IWillNot, who shares his infectious enthusiasm for the sticker game in this softcover volume. Here are some images from the book, as well as a link to learn more about it.
A corollary to 2015’s “Tracing Morocco” by German street artist Hendrik Beirkirch (aka ECB), a new book travels to meet the rugged inhabitants of Siberia’s countryside in the Russian Federation. The results are starkly genuine, impressively authentic.
Again indulging us in the deep crevasses of many a weathered façade, Siberia invites you to meet the people whom he has met in his travel and presumably befriended, given their ease as subjects. A part of the Jardin Rouge stable over the past few years, Beirkirch has followed the lead of founder Jean Louis Haguenauer, the Frenchman who moved to Russia in the early 1980s and found his own odyssey outside the city to be formative to his character, leading him to write the introduction to the handsome tome.
“The work produced is a testimony, a memoir,” says
Haguenauer, “These modern faces that hark back to the past, these women and men
immortalized on canvas, ambassadors of their trades and their regions on walls
around the world, convey another image of the largest region on the planet and
of a sadly little-known country, of which we wish to provide a new vision. It
is the everyday women and men, passionately living their trades, who are the
heroes of this new project.”
Indeed there are few signs of artifice or romanticism in the
sure-footed subjects here, and you are offered a glimpse of their context with
some of these new portraits. Seeing them translated to grand scale as murals
spanning towers is remarkable, and one can only imagine what impact they have
on the people who live in or pass through these neighborhoods. Scattered through a number of cities, there
is a familiar feeling in each of these strangers, perhaps feeling like family
“Untainted by any attempt at idealization, the faces of those portrayed tell the story of real life,”
says Arne Zyprian in an opening essay. “Paradoxically, these anonymous guises
pictured on a vast scale on the sides of buildings offer a break from the
overall anonymity of the cities and give them a face.”
Interspersed with canvasses and murals are observations that attempt to examine why we find the singular visages so compelling. There is a temptation to look at a new people in cultures different from our own as the exotic “other”, to simplify their existence by what we can observe on the outside, or to project our own inner dynamics on to the faces that we see.
One thing is for certain, Beirkirch has found through technique and experience a way for each of these people to become somehow relatable.
“Hendrik pours all of his love for humanity into his
portraits,” says Jean Louis. “There is never any aggression or bitterness in
these people.” Perhaps that is how most of us would like to be seen as well.
Klone is prowling between states, transitory and without volume, beams of light and color washes and flickers of memory, or false memory. The Ukrainian born, Israel bound Street Artist is as good with the unforgiving street as the undefined gallery, muting features from common characters and tracing shadows, summoning foxes, crows, cats as guardians and confidants.
A mark-maker on the streets of Tel-Aviv since the 90s, his practice is by necessity within a hidden realm, and if you stay there long enough, it becomes yours; carefully and boldly speaking, summoning folklore and mythology, mastering the art of masked meaning and inference.
Tagging and graffiti gave way to other urban traditions he has been eager to author, organic in his methods for discovery. His expanding practice of multiple disciplines has led him to the street and into the gallery and back to the street in Europe, the Middle East, the US, back to Kiev. This collection of excursions appears natural, rendered and even intimately warm even when mimicking, forgetful, fragmented.
Even his “Movement” chapter, a section of selected works laid out in stop motion frames, stays safely within an imaginary place, fables of connection, disconnection, alienation. Perhaps most powerful are his ‘digital interventions’ imaginary hybrids of photography, illustration, aspiration. Hulking eyesores of uninspired architecture or remote land masses are embraced, supported, frolicked within, rested upon.