For one week this fall, BlankMagBooks in New York quietly hosted photographs by Sonny Gall from her new publication 99 of NY, released by King Koala Press with text by Mila Tenaglia. The exhibition was small but telling — a passing moment in the life of a project that had already taken a decade to form.
Described by the publisher as “a compositional and documentary endeavor that unfolded naturally over the course of a decade,” 99 of NY gathers 99 photographs across 110 pages, printed in both color and black and white, in a durable hardcover, album-sized format. True to King Koala’s limited-edition tradition, it’s a finely produced object — modest in scale and rich in substance — that rewards slow looking and quiet reading.
Gall’s images vibrate and render when leaning toward the overlooked: empty lots in Queens, warehouse walls, families at home, scattered pigeons, playgrounds under scaffolding. They are fragments of a living city seen with patience and affection, moments that feel at once offhand and deliberate. Tenaglia’s accompanying texts deepen those impressions without overexplaining, their language as sharp and unadorned as the photographs themselves, yet evocative of the unseen – with a poetic wandering appropriate for the attitude of discovery. Together they capture what it means to move through New York — not as spectacle, but as encounter.
Gall, born in Milan and long settled in New York, brings a deep familiarity with the city’s hip-hop and graffiti circles and a sensitivity to its architecture and light. Tenaglia, from Rome by way of Pescara, came to New York through journalism and documentary film, drawn to stories that find beauty in imperfection. Their partnership is grounded in trust, a love for street culture, and shared intuition: one sees, the other shapes the narrative.
99 of NY feels like the city it portrays — restless, imperfect, alive. The brief gallery presentation served as an echo of the book’s essence, but it’s the pages themselves that hold the weight: a decade or more of lived experience distilled into images and words that ask to be read slowly, with attention and care.
We spoke with Gall and Tenaglia about their work:
Brooklyn Street Art:When did you first begin to see yourself as a photographer, rather than simply someone taking pictures?
Sonny Gall: Honestly, I still see myself simply as someone who takes photos to satisfy a personal instinct and sense of pleasure. It was friends, acquaintances, and even people I didn’t know—my Instagram followers—who started calling me a photographer and encouraged me to pursue this project more seriously.
BSA:What do you feel you’re capturing in your photographs of New York — is it its people, geometry, pulse, or something more elusive?
Sonny Gall: What draws me in are all the things often associated with graffiti and street art—the play of colors, architectural contrasts, the diversity of people, and those small details that catch my eye on an aesthetic level. I tend to visualize compositions that I enjoy framing and coming back to later.
BSA:How do graffiti and street culture weave into the moments you frame — are they a backdrop, a rhythm, or a conversation within your images?
Sonny Gall: Graffiti and street art are what primarily capture my attention. I love framing them within the urban context of the city. They’ve become a defining element of my work, giving my photos rhythm, identity, and a distinctive character.
BSA:When did this project first take shape for you, and in what ways has your vision of the city evolved since then?
Sonny Gall:99 of NY was conceived in 2013 but stayed on hold for several years. Life happened, but the idea never left me. With the encouragement of friends and family, I realized I needed someone to help bring it to life. That’s when I reached out to my friend Mila Tenaglia, in 2021, during Covid. We had both moved from Italy to New York around the same time, sharing similar experiences and a deep love for the city. I immediately knew she would be the perfect partner—our visions aligned naturally. With her structured writing and my photography, we created something beyond a book: a visual and emotional portrait of a transforming New York—our New York—rapidly reshaped by gentrification.
BSA: If someone could not see these images, what would you want them to understand about them through your words?
Mila Tenaglia: I’d want the writing to pull readers straight into that chaotic, creative spiral that is New York — a city of bombed-out corners, tags, graffiti, and gestures that still breathe in the semi-illegality of pure expression. Every mark on a wall is an act of self-definition: it demands nothing, yet it insists on being seen. I hope that pulse — the urgency, the defiance, the raw emotion — can be felt even without the images, carried only by the words.
BSA: The city is chaotic and unpredictable — how do you capture its essence in language?
Mila Tenaglia: That’s a beautiful question — one I ask myself all the time. My life and my work, built around culture, people, and documentary storytelling, keep me on the streets every day. I live and work within the pulse of the city. After so many years here — in a place I can finally call home — I think I’ve absorbed something of its rhythm. Like a painter with a brush, I’ve tried to translate that rhythm into language, to turn what I see and live into words that still breathe New York’s restlessness.
99 of NY by Sonny Gall. Written by Mila Tenaglia. King Koala Press. Italy 2025
BSA: Whose words or voices have most inspired your own?
Mila Tenaglia: I’ve always been drawn to voices that carry both fire and fragility — writers who turn experience into resistance. Oriana Fallaci, with her fearless confrontation of power, taught me that truth has a pulse and a price. Patti Smith showed me how poetry can be lived — raw, unfiltered, born from the noise of the streets. Joan Didion taught me the precision of silence, how restraint can be as powerful as rebellion. And Rebecca Solnit, with her wandering intellect, reminds me that thinking and walking are the same act — a way of mapping the world through attention. Together, they form a kind of compass: their words move through chaos with grace, and that’s what I try to do too — to find beauty without erasing the struggle. There are many other names I could mention, but right now I feel like highlighting these voices in particular.
Shoe IS MY MIDDLE NAME. Niels Show Meulman 2016. (photo courtesy of MCL)
Reprinted from the original review by BSA for the Martha Cooper Library.
Graffiti writer, calligrapher, painter, typographer—Meulman’s professional identities have long orbited the written mark. “Shoe Is My Middle Name” gathers those decades-deep orbits into one gravitational field, presenting a mid-career survey whose scale and heft match the artist’s sweeping gestures. Photographs of murals, canvases, and poetry scrolls are sequenced chronologically yet feel rhythmic, echoing the repetitive muscle memory that turns letters into pictures.
The early chapters recall a precocious Amsterdam teen who imported New YorkWild-Style back to Europe after meeting Dondi White, while later spreads document how that fluency in urban letterforms morphed into what critics dubbed “calligraffiti.” Ink splashes, broom-wide strokes, and squeegee drags demonstrate Meulman’s commitment to an all-in mark: once pigment meets surface, there are, as he writes, “no half steps.” Quotes, diary fragments, and the full-page poem “A Writer’s Song” punctuate the visuals, anchoring grand abstractions in an autobiographical voice both swaggering and reflective.
Shoe IS MY MIDDLE NAME. Niels Show Meulman 2016. (photo courtesy of MCL)Shoe IS MY MIDDLE NAME. Niels Show Meulman 2016. (photo courtesy of MCL)
Title: Shoe IS MY MIDDLE NAME Published: Lebowski Publishers / Overamstel. Amsterdam, 2016. Author: Niels Shoe Meulman Language: English
Graffiti is a living monument—an act of doing rather than keeping.
Rafael Schacter has been offering an alternative to institutional monumentality in his latest book Monumental Graffiti (2024). He buttressed his alternative view during his keynote speech for the New York 2025 Tag Conference (BSA is a sponsor). To a packed audience at the Museum of the City of New York, Schacter talked about a monumentality that is grounded in community, embodiment and the acceptance of transience as truth.
Rafael Schacter. Monumental Graffiti. Tracing Public Art and Resistance in The City. MIT Press. 2024
In his talk and his book, the London-based art historian argues that monuments and graffiti can illuminate each other: monuments don’t need to be grand or permanent, but can be understood—as their Latin root monere suggests—as acts that remind, advise, or warn. Drawing on counter-monuments and non-Western traditions, he would like to redefine monuments as socially and emotionally engaging public artifacts that may be ephemeral, community-driven, and conceptually monumental rather than physically imposing.
Using images and examples from streets around the world, Schacter, who is also the author of The World Atlas of Street Art and Graffiti, furthers his vision by exploring how graffiti can itself be a monumental form, demanding public attention and reframing both graffiti and monuments as cultural acts that mark and speak socially. He then examined memorial practices within graffiti culture, where community-created walls and tributes function as grassroots monuments that commemorate loss and address social issues.
A curator and theorist of urban art, Schacter expands on this, distinguishing between spraycan memorials—visible, collective, and community-respected—and memorial tags, which he describes as intimate, cryptic gestures of remembrance shared within the subculture. Schacter contrasts these living practices with the illusion of permanence accorded institutional monuments, showing how graffiti’s embrace of impermanence subverts traditional ideas of stability and authority. Finally, through his discussions of memory through disappearance and the memorial tag as embodied memory, he proposed that graffiti’s transience itself becomes a vessel for remembrance, where memory endures not in material form, but in repeated acts of writing, risk, and presence.
We asked Schacter about the nature of monuments in graffiti and street art—whether an illegal wall piece can ever transcend vandalism, what happens when a tag vanishes, who decides what deserves to be remembered, and whether a true monument is built from the ground up or imposed from above.
BSA:If graffiti can be a monument, what happens to the idea of permanence? You describe monuments as “reminders, warnings, and advice” rather than fixed objects. For people used to thinking of monuments something of bronze, stone, or concrete, how could one reconcile the beauty of graffiti’s impermanence with our instinctive desire to preserve something that we value?
Rafael Schacter: Great question! So many points I could spend hours unpacking! But, to keep myself focused, the key thing to note here is that preservation is by no means only related to permanence; i.e., the relationship between remembering and forgetting on the one hand and presence and absence on the other, is really not so straightforward:
Is it not true that things that are ever-present are often the most easy to forget?
In many cultures outside the West, for example, destruction is something that is core to techniques of commemoration – the heat of destruction burning memory into mind. And in cities crammed with institutional monuments, with thousands of bronze men on horseback, is it not the case that they often seem to, in fact, provoke amnesia!
Is it not a fact that things that become absent are often the most intensely memorable?
I totally agree that graffiti’s impermanence can be beautiful (often physically so, in terms of the way it degrades and becomes part of its surroundings), but more than just beautiful, its disappearance can lead to a heightened sense of memory; let alone push the focus towards the beauty of practice and performance and not just the beauty of the final image itself.
BSA:Who decides what’s worthy of being a monument? Normally it is the decision of institutions or governments, but this new path suggests others may decide what is worthy of monumentalizing. A monument created bottom up or top down – which is a truer monument, or is that a silly question?
RS: Ha! Not silly at all! I’m currently in the middle of teaching my lecture course on public art, and this is a critical part of what we’re discussing. So yes, in most of our cities, this is in fact a legal question – in England, for example, there is what is termed the Schedule of Monuments, a list defining and delimiting what appears under this term, and there is specific legislation surrounding what happens if an artefact is within the list. But, as you say, monuments – monuments as public artefacts or inscriptions that remind, advise, or warn us – come not just from the State but so too from the grassroots. Sometimes these non-state monuments can become formally sanctioned, but whether they do or not, they can be incredibly powerful forms that exist far beyond the necessity or even visibility of officialdom. Which form is ‘truer’ or more ‘authentic’ is always context specific, however.
But all I personally know is that I can be moved more by a spontaneous shrine than by an institutional memorial, by the handwritten note attached to a bouquet of flowers laid by the side of a monument than I could be by the monument in itself! More than anything I just want to move us away from only seeing these permanent, stoney, neo-classical public sculptures as monuments, and in fact see the way monuments can exist through diverse materials and in diverse locations outside of the confines of officialdom.
BSA:If a tag disappears, does the monument die—or does it live in memory? Certainly its disappearance and decay impacts its ability to have lasting impact.
RS: How do we remember things? Do we remember from looking at them? And how do we look at them? Do we look differently when we know something is not going to last? But what about not just looking! Can we remember things through a set of gestures? Through a movement? Through a dance? Can we remember something via lighting a candle that we know will burn out?
When things disappear, memory can often burn even brighter – the presence of absence often being more powerful than physical presence itself. So yes! Disappearance effects visibility, the ability to be co-present with an image, but the image can live on both in the person that made that image as much as in those who saw it, and saw it knowing it would at some point disappear!
BSA:Does a city full of graffiti become a city full of monuments? If we take the argument to heart, then every wall might hold a kind of public archive or memorial. Is a monument made by a vandal illegally still vandalism, or should it be honored and preserved for posterity?
RS:First, YES – when I say graffiti is a monument I mean that literally not metaphorically, and so absolutely yes, the walls of our cities are a constantly transforming archive that holds immense amount of information and history. Whether we term this vandalism or not actually makes no difference. (But is it not the overbearing monuments of the city that are themselves vandalism, themselves the destruction and the blight that damages our cities – I mean, I can think of plenty of examples of large-scale public art that are total degradations of our public sphere). Yet that doesn’t mean I think graffiti should be preserved, absolutely not. Preservation, as I talk about in the book in terms of examples of indigenous material culture, can often itself be destructive. If you preserve something, freezing that thing in time, you can often be more likely to forget what it represents than if you let it naturally degrade. Preservation, then, can be destructive, and destruction preservative!
BSA: Graffiti has turned up in unexpected corners of sacred buildings — scratched into the walls of Christian churches, carved into stone lintels of synagogues. They may be names, coats of arms, or a portrait of the parish cat. When you think about these quiet, unauthorized marks across different faiths, how might your idea of graffiti as a kind of monument apply to them?
RS: I love the idea of what you term ‘quiet’ here. Because often it is the smallest, most marginal, minor forms of graffiti that can be the most powerful. Yes, big graffiti is GREAT, and often very overtly monumental (I’m thinking of the incredible work of RAMS MSK at the moment for example). But smaller marks can be monumental in their effect too, a tiny tag at the edge of a wall containing as much style as a massive masterpiece. So yes, monument is not simply about size. Bigger is not necessarily better. And sometimes it’s the smallest marks that cut the deepest!
Rafael Schacter. Monumental Graffiti. Tracing Public Art And Resistance in The City. The MIT Press. Massachusetts Institute of Thechnology. 2024. USA.
Seth: On Walls. Julien Malland. 2023. (photo courtesy of MCL)
Reprinted from the original review.
On Walls presents a decade of mural work by French street artist Julien Malland, known as Seth Globepainter. Published by Editions de La Martinière and distributed by Abrams, the book documents Seth’s travels through urban and rural communities worldwide, placing his distinct visual language into diverse local contexts shaped by history, conflict, and transition.
Seth’s imagery blends saturated palettes, geometric constructions, and elements of folklore. His recurring figures—faceless children—are staged within environments that suggest both vulnerability and resilience. Across 256 pages, On Walls traces a path from Phnom Penh to Palestine, from Haiti to Ukraine, each mural shaped by the physical and social landscapes where it was created.
Seth: On Walls. Julien Malland. 2023. (photo courtesy of MCL)Seth: On Walls. Julien Malland. 2023. (photo courtesy of MCL)
Title: SETH on Walls Published: Editions de La Martiniere. 2022. Distributed by Abrams. An imprint of ABRAMS, 2023. Author: SETH Language: English
Over the last two decades of covering the street art movement and its many tributaries, one of the deepest satisfactions has been watching artists take real risks, learn in public, and mature—treating “greatness” as a path rather than a finish line. Working at BSA, we’ve interviewed, observed, and collaborated with scores of artists, authors, curators, institutions, and academics; it’s been a privilege to see where they go next.
Addison Karl. KULLI. A Natural Spring of Artwork, Sculpture, Painting, Drawing, Public Art, and Inspiration. Self-published. Monee, IL. 2024.
Addison Karl’s self-published 2024 monograph, “KULLI: A Natural Spring of Artwork, Sculpture, Painting, Drawing, Public Art, and Inspiration,” reads as a first-person chronicle from an artist who moved from the wall to the plaza to the foundry without losing the intimacy of drawing. Dedicated to his son—whose name titles the book—KULLI threads words, process images, and finished works across media: murals, cast-metal and glass sculptures, drawings, and studio paintings, all guided by a sensibility that treats color and material as vessels for memory and place.
Trusted observers have mapped this evolution in plain terms. WALL\THERAPY once summarized Karl’s arc “from blank slate, to paper, to mural, to installation, to unoccupied public space,” a concise description of how a drawing-led street practice broadened into public art and beyond. The book situates headline projects within that trajectory: “In Service,” his 2019 McPherson Square Metro mural in Washington, DC—roughly 64 feet along aluminum panels—honors veterans, showing how a hand-drawn hatch can scale to civic form. In Atlanta, the cast-iron BeltLine sculpture Itti’ kapochcha to’li’ (“little brother of war”) roots contemporary public space in Chickasaw story and material logic.
Along the way, BSA documented Karl’s shift into sculpture and his view that public work demands accountability: “It makes you really understand the world in a really different way – of how you take responsibility for what you are doing.” Read together, these frames make KULLI a ledger of experiments—how a printmaker’s line climbed buildings, then solidified into bronze and glass—developed over more than a decade of international projects, including the opening of URBAN NATION in Berlin.
Crucially, the book lets Karl define his own stakes. “Each canvas is not just a painting; it’s a mirror reflecting the viewer’s own inner world,” he writes—an artist’s statement that clarifies why the outdoor work invites dialogue rather than spectacle. Biographical notes reinforce the point: Denver-born, Phoenix-raised, of Chickasaw and Choctaw descent, Karl’s foundation in printmaking underpins his cross-disciplinary approach; his patinas deliberately recall turquoise, and his public commissions translate personal narrative into shared space. Read KULLI as a record of that translation—how a drawing-based street practice consolidated a public voice and expanded into sculpture without losing the hand, the story, or the invitation to look harder.
Addison Karl. KULLI. A Natural Spring of Artwork, Sculpture, Painting, Drawing, Public Art, and Inspiration. Self-published. Monee, IL. 2024.
Liz Munsell, Greg Tate (ed.): Writing the Future: Basquiat and the Hip-Hop Generation
Reprinted from the original review.
The catalogue Writing the Future: Basquiat and the Hip-Hop Generation, accompanying the Museum of Fine Arts, Boston exhibition, is as multifaceted and dynamic as its subject. Edited by Liz Munsell and Greg Tate, this robust volume unravels the layers of Jean-Michel Basquiat’s artistic world and his role within a transformative cultural era. It positions Basquiat not just as an individual artist but as a pivotal figure in a constellation of intersecting movements reshaping art, music, and performance in 1970s and 1980s New York City.
The book is as much a cultural chronicle as it is an artistic study. It captures the chaotic, electrifying energy of a New York where the boundaries between “high” and “low” art dissolved, and the street became an unregulated gallery. The text delves into the social and cultural exchanges between the Uptown and Downtown scenes—worlds simultaneously divided and united by race, class, and artistic vision. These layers are vividly brought to life through essays that explore the societal forces shaping Basquiat’s era: the collapse of urban economies, the rise of hip-hop, and the cultural syncretism that defined the city’s creative spaces.
MARTHA COOPER LIBRARY: BOOK RECOMMENDATION
? | Title: Writing the Future: Basquiat and the Hip-Hop Generation ? | Publisher: MFA Publications, Museum of Fine Arts, Boston (May 5, 2020) ? | Authors: Liz Munsell, Greg Tate (ed.) With contributions by J. Faith Almiron, Dakota DeVos, Hua Hsu, and Carlo McCormick ? | Language: English
Bordalo II 2011 – 2017 is an essential document of the Lisbon-based artist’s transformative approach to street art, sculpture, and environmental activism. Published in conjunction with his massive solo exhibition ATTERO in Lisbon, the book chronicles six years of Bordalo II’s relentless exploration of waste as both material and message. Known for his large-scale animal sculptures crafted from discarded objects, Bordalo II turns industrial, commercial, and consumer debris into expressive works that challenge the culture of overconsumption.
In ATTERO, his creative process is laid bare—viewers enter a warehouse where bicycles stack in layers, office chairs wave their legs in the air, and white garbage bags form soft, meringue-like piles. As an immersive study, the book mirrors the artist’s ability to organize chaos into order, crafting a visual language of urgency, beauty, and critique.
MARTHA COOPER LIBRARY: BOOK RECOMMENDATION
? | Title: Bordalo II 2011 – 2017 ? | Published on the occasion of Bordalo II’s ATTERO Exhibition in Lisbon in 11 / 2017. Hard cover. ? | Author: Bordalo II ? | Language: English
In the ever-evolving public and street art equation where boundaries between genres blur and definitions remain in flux, a notable regional museum has taken a decisive step toward institutionalizing a decade-long experiment in civic art-making. With the opening of Hi-Vis at the Buffalo AKG Art Museum, the first ten years of its public art initiative are given a platform inside the museum walls—not just in the form of an expansive exhibition but also through a new book and documentary that trace the evolution of their unique and sustained commitment to public art.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK.
Running through June 9, 2025, Hi-Vis celebrates over 80 artists who have participated in creating more than 60 public works across Buffalo and it’s surrounding county. Names familiar to fans of street art and contemporary muralism appear alongside local heroes of various styles and disciplines, forming a compelling mix that includes FUTURA 2000, Shantell Martin, Felipe Pantone, Maya Hayuk, Louise Jones, Jun Kaneko, Julia Bottoms, Monet Kifner, Pat Perry, Edreys Wajed, and many others. These artists—some creating their largest or first-ever public works—are altering and shaping Buffalo’s new visual identity by emphasizing community collaboration and civic visibility.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Felipe Pantone.
The exhibition, presented on the third floor of the new Jeffrey E. Gundlach Building, is co-curated by Aaron Ott (Curator of Public Art), Eric Jones (Public Art Projects Manager), and Zack Boehler (Assistant Curator, Special Projects). It invites audiences to consider muralism and street aesthetics as entry points into the broader range of practices these artists engage in—highlighting the connections between creative expression, community engagement, and the on-the-ground perspective of those who live here. As the accompanying book Hi-Vis: Ten Years of Public Art at the Buffalo AKG Art Museum makes clear, this program is not about surface decoration or branding neighborhoods; it is about forging durable, meaningful relationships between artists, institutions, and the communities they work with.
Directed by Jeff Mace, the companion video documentary Hi-Vis: Ten Years of Public Art (below) further contextualizes this effort with interviews, installation footage, and insights from those who brought these projects to life—many clad, as the name suggests, in high-visibility orange or yellow vests, straddling cranes and scaffolding as they worked.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Futura 2000.
Spearheaded by museum director Dr. Janne Sirén and supported by both the City of Buffalo and the surrounding Erie County, the Public Art Initiative stands as a first dedicated department of its kind at an American museum. It’s proponents say that in doing so, it marks a new model—one that recognizes public art not as an outreach program but as core practice. Certainly museums like the STRAAT in Amsterdam, UN in Berlin, MUJAM in Mexico City, and the Museum of Graffiti in Miami have active and engaged programs with art and community in the public sphere. Similarly, as this retrospective shows, public art at Buffalo AKG is neither an afterthought nor a trend but a sustained cultural investment.
In a global street art landscape marked by public and private interests, sanctioned and unsanctioned practices, grassroots efforts, and institutional frameworks, where mural festivals, community art, graffiti heritage, and critique frequently converge and collide, Hi-Vis offers a chance to reflect on how a museum can meaningfully participate in the public realm while allowing artists to remain true to their diverse methods and voices.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK.
BSA spoke with curator Aaron Ott about the Buffalo AKG Art Museum’s Public Art Initiative, exploring how the museum balances global and local artist engagement, fosters long-term public collaborations, and rethinks the role of museums beyond their walls. Ott reflects on lessons from other mural and street art models, the importance of sustainability, and the potential for institutional partnerships in shaping the future of public art.
BSA: Reflecting on a decade of the Public Art Initiative, how do you balance the inclusion of local voices with internationally recognized artists? What does that balance bring to the communities you serve?
Aaron Ott: As a global arts institution, the Buffalo AKG Art Museum is uniquely positioned to collaborate with and commission talent from all over the world. Our foundational sponsor for the Public Art Initiative at the AKG was the Erie County Legislature, joined shortly thereafter by the City of Buffalo. Erie County is over 1,200 square miles with dozens of municipalities and nearly one million citizens. These factors, our global reach, our rich geographic opportunities, and our diverse audiences, along with our position as a collecting and exhibiting institution of modern and contemporary art offers us a unique scope and latitude when considering international, national, and regional talent. Over the last ten years of production, roughly 20% of our projects have been with international artists. The remaining projects have been evenly split between national and local talent.
The result is a program that answers a variety of questions that is as diverse as our audiences. We are fundamentally collaborative, working entirely on property and in landscapes that the museum does not own. As a result, we support our artists alongside the concerns and desires of our various publics.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Tavar Zawcki. (photo courtesy of AKG Museum).
BSA:In shaping this program, how much influence did the global rise of street art festivals and mural programs in the last two decades—like WALL\THERAPY in Rochester, Nuart in Norway, or Urban Nation in Berlin—have on your thinking? Did you engage with any of those models directly?
Aaron Ott: In addition to the models you name above, we looked at numerous others dedicated to street art (MURAL in Montreal, Wynwood Walls in Miami, the Philadelphia Mural Arts Program) and continue to share ideas with public art producers around the United States and abroad. At the beginning of our initiative, I was particularly interested in models led by Art Centers, specifically the Hyde Park Art Center in Chicago and the Kohler Art Center in Wisconsin, since I was most familiar with their programs and formats. The Art Center model, at the risk of oversimplification, is one that is centered on audience, dialogue, and openness. At times, museums can feel more “closed” to people and we really want to act in a way that honors our long legacy in contemporary art here at the AKG while presenting ourselves as available to collaborate.
As we grow in scope, we continue to evolve our thinking of what kind of work is available for us to produce collaboratively and cooperatively with our publics. We also look at other institutions and organizations (like the North Carolina Museum of Art, the Nasher in Dallas, Madison Square Park in NY) to consider how elements of their models, while fundamentally different, might lead us to similar successes and outcomes.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Kobra. (photo courtesy of AKG Museum).
BSA: As one of the few curators of public art embedded within a major museum, what responsibilities do you see attached to that role? Should more institutions formalize this position?
Aaron Ott: I’m not sure I could overstate how important I find being attached to and imbedded into a museum. Buffalo is a relatively small city (population 250,000) but one with a broad impact regionally (Erie County population just under 1M). While I would certainly argue for large American cities and their corresponding institutions to embrace models similar to ours, I strongly believe that pretty much every mid-to-small size American city should consider our model.
My personal opinion is that if you take cities of less than one million, starting with, say Jacksonville, FL, or Austin, TX, all the way to cities just over 200,000, Little Rock, AR, or Sioux Falls, SD, for example, you’ve got over 100 American cities with various collecting institutions with a breadth of local and national knowledge and expertise on the arts.
What sets museums apart from other models is our inherent connectivity to history, collection, and stewardship. As cities themselves grow, shrink, and evolve, it is often the civically oriented arts intuitions that serve as a central and foundational element of identity.
Our own organization was founded in 1862. While most of our peer intuitions have not been around that long, what sets museums apart from many organizations is their year-after-year, ongoing commitment to creative culture. But while plenty of museums participate in public art sporadically, nearly none of them are currently developed with long-term annual commitments to such a program.
Usually, museums activate their commitment primarily on their own walls in their own spaces, but with a little bit of support and ingenuity, they could easily participate in the public as we do. It is both simple to say and hard to do, but sustainability is the key for an institution that wants to participate in the public realm.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artists. Edreys Wajerd and James “Yames’ Moffitt. (photo courtesy of AKG Museum).
BSA:What role does community input play when a mural is planned? Are there specific guidelines or processes that ensure artists engage meaningfully with the neighborhoods their work enters?
Aaron Ott: The Buffalo AKG Public Art Initiative produces projects through a variety of public/private partnerships that allow for and foster cooperation to achieve the highest quality of work for the broadest possible audiences throughout Western New York. We seek to address the critical questions projects by considering core questions of funding, site, artist, community, capacity, and collaboration. Each of these elemental matters must coalesce in order for success to be secured.
Community conversation is essential at the earliest stages, as detailed exchanges will clarify instances where different constituents in the community have diverse interests or specific pressures dictating their particular viewpoint. By parsing and articulating these diverse perspectives, we establish baseline principles to identify find consensus through a multi-dimensional look at public art practices and community interests. Our policies and actions are specifically developed with discourse in mind.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Muhammad Zaman. (photo courtesy of AKG Museum)
BSA:The book and exhibition feature artists with roots in graffiti, street art, muralism, conceptual public art, and activist-based practices. How do you view these differing traditions and practices intersecting under the umbrella of public art at AKG?
Aaron Ott: Our museum has always been dedicated to, as we say, the art of our time. As an institution, we are committed to exploring and supporting the work that contemporary artists are engaged with. Perhaps no mode of presentation captures audiences as broadly and deeply as displays of public works of art, which positions our initiative as aligned with one of the most consequential methods of production today.
BSA:Have there been discussions or potential partnerships with other museums—like STRAAT in Amsterdam, MUCA in Munich, UN in Berlin, or LA MOCA—that also have maintained public art programs? What might a collaborative model across institutions look like?
Aaron Ott: Collaboration is all we have ever done. Because that acts as a center of gravity for our initiative, I have great confidence that we’ll be expanding what that means for our partnerships. Institutional, organizational, civic, or independent, we are consistently testing and exploring what collaborations will yield equitable and mutually beneficial outcomes. We’ll never be short on good artists with good ideas. It’s just a matter of finding the right partners at the right time.
HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Josef Kristofoletti.HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK.HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Hillary Waters Fayle. (photo courtesy of AKG Museum).HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artists. Mickey Harmon and Ari Moore. (photo courtesy of AKG Museum)HI-VIS: Ten Years of Public Art at the Buffalo AKG Art Museum. GILES / D Giles LTD, UK. Artist. Robert Montgomery. (photo courtesy of AKG Museum)
BUFFALO AKG ART MUSEUM.
Hi-Vis
Friday, February 21, 2025–Monday, June 9, 2025
For directions, schedules and opening hours click HERE
Interpreting Warmia’s Hidden Patterns from Above and Within
Bartek Swiatecki’s latest book, Warmioptikum, is a striking fusion of abstract painting and aerial photography, capturing the landscapes of Warmia, Poland, from a new perspective. Featuring Swiatecki’s expressive, in-the-moment paintings set against Arek Stankiewicz’s breathtaking drone photography, the book transforms familiar rural scenes into an evolving conversation between art and nature.
Swiatecki, known for his roots in graffiti and urban abstraction, takes his practice beyond the cityscape and into open fields, painting directly within the environment. Stankiewicz’s aerial lens frames these artistic moments, emphasizing their relationship with the land’s patterns, textures, and rhythms. As noted in the book’s foreword by Mateusz Swiatecki, Warmioptikum is a documentation and an exploration of how we perceive and engage with landscape, helping the reader see Warmia through “extraordinary perspectives and new, nonobvious contexts.”
The book is an invitation to slow down and look closely. Stankiewicz’s photography captures the shifting light, subtle variations in color, and natural formations that seem to echo Swiatecki’s brushstrokes. As described in the foreword, the process is intimate and universal. Where nature offers a near-boundless source of inspiration, the artist’s hand responds in a personal and deeply connected way to the land. The artist emerges from the context; his abstract forms divine hidden landscape structures, reminding you how street art transforms overlooked corners of a city. Therein lies a harmony, each informing and amplifying the other.
For those familiar with Swiatecki’s past work, this project marks a compelling evolution that expands his dialogue beyond walls and into the vast openness of Warmia’s fields, redefining both place and perception.
Books in the MCL: Jessica Nydia Pabón-Colón. Graffitti Grrlz: Performing Feminism in the Hip Hop Diaspora
Reprinted from the original review.
“Graffiti Grrlz: Performing Feminism in the Hip Hop Diaspora” by Jessica Nydia Pabón-Colón provides an insightful look into the world of women graffiti artists, challenging the perception that graffiti is a male-dominated subculture. This book highlights the contributions of over 100 women graffiti artists from 23 countries, showcasing how they navigate, challenge, and redefine the graffiti landscape.
From the streets of New York to the alleys of São Paulo, Pabón-Colón explores the lives and works of these women, presenting graffiti as a space for the performance of feminism. The book examines how these artists build communities, reshape the traditionally masculine spaces of hip hop, and create networks that lead to the formation of all-girl graffiti crews and painting sessions. This aspect is particularly useful in understanding how digital platforms have broadened the reach and impact of women graffiti artists, facilitating connections and collaborations worldwide.
MARTHA COOPER LIBRARY: BOOK RECOMMENDATION
? | Title: Graffitti Grrlz: Performing Feminism in the Hip Hop Diaspora ? | NYU Press. June 2018. Softcover. ? | Author: Jessica Nydia Pabón-Colón ? | Language: English
Books in the MCL: Johan Kugelberg (ed.). Born in the Bronx: A Visual Record of the Early Days of Hip Hop.
Born in the Bronx: A Visual Record of the Early Days of Hip Hop. Johan Kugelberg (Hrsg). Expanded edition 2023
Reprinted from the original review.
“Born in the Bronx: A Visual Record of the Early Days of Hip Hop” is an in-depth exploration of hip-hop’s roots in the Bronx during the 1970s and early 1980s. Edited by Johan Kugelberg, this hardcover serves as a historical archive and a tribute to the pioneers who transformed a local movement into a global cultural phenomenon.
The book’s heart lies in the photography of Joe Conzo, known as “the man who took hip-hop’s baby pictures.” His candid images vividly capture the scene’s raw energy—block parties, breakers (break dancers), and iconic figures like Grandmaster Flash, the Cold Crush Brothers, and Afrika Bambaataa. Conzo’s photos spotlight the performers and document the surrounding community and atmosphere, reflecting the creativity and resilience that defined hip-hop’s grassroots beginnings. His work reveals a culture inventing itself amidst the social and economic challenges of the Bronx.
MARTHA COOPER LIBRARY: BOOK RECOMMENDATION
? | Title: Born in the Bronx: A Visual Record of the Early Days of Hip Hop ? | 1xRUN. August 2023. Hardcover. ? | Author: Johan Kugelberg ? | Language: English
The Wide World of Graffiti by Alan Ket is a comprehensive exploration of graffiti art, tracing its evolution from a marginalized expression to a globally recognized art form. The book delves into the origins of graffiti in the late 1960s and 1970s, primarily in Philadelphia and New York City, where it began as a voice for youth who felt excluded from mainstream society. Ket, a graffiti writer and co-founder of the Museum of Graffiti in Miami, provides an informed perspective, blending personal experience with scholarly insight.
The narrative chronicles the development of graffiti, emphasizing its grassroots beginnings and connections with other subcultures such as skateboarding, hip-hop, and tattooing. This holistic approach provides a broad understanding of the cultural milieu that nurtured graffiti’s growth. Ket documents how graffiti evolved over decades from simple tags to complex murals, reflecting the changing social and political landscapes. The book offers a detailed account of various styles and techniques, highlighting how graffiti artists and street artists have pushed the boundaries of traditional art forms.
MARTHA COOPER LIBRARY: BOOK RECOMMENDATION
? | Title: The Wide World of Graffiti ? | The Monacelly Press. December 2023. Hardcover. ? | Author: Alan Ket ? | Language: English
Born outside Sydney and based in Glasgow, Sam Bates—SMUG—began the way many graffiti writers do: skateboards, hip-hop, and late-night missions …Read More »
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